An Interfaith Christian Ministry In The Missouri Ozarks

It’s all in how you look at it.

When I was born in 1957, Dad was 69 and Mom 40 years old, and as you might imagine all of their friends were in the same age group.  People that experienced WW1, the twenties, the depression, the “dust bowl days,” and WW2.  They had first hand knowledge of what life in rural America was like in those years, and when these folks got together and started reminiscing about the hard times and good times of those bygone eras, I listened. [Read more →]

As many of you who know me are aware, I like to use scenes from movies, popular culture so to speak, as analogies to further illustrate the topics I address in my homilies, sermons, and editorials. In this light, at times such as this, I am reminded of the scene near the end of the movie Ghost Busters (#1) [Read more →]

[NOTE: This piece was originally prepared as a sermon for the Interfaith Live 365 Radio Network in 2004, but the concepts outlined are relevant today as more and more people are speaking out against the excesses of minority groups in the Christian Faith today that are giving the Christian faith a bad name.]

In the media each day, we hear reports of how some group has demeaned our faith in some form or fashion in such a way that had that group perpetrated the same offensive against a minority or other faith, the group would have drawn the wrath of the media and the powers that be. To understand why we as a faith are being attacked, we must take a moment to consider one of the basic elements of psychology, in that there is a difference in how we perceive ourselves and how others perceive us.  You see, the actions of the few reflect upon the many, thereby causing those outside of our faith to see us differently than we really are. [Read more →]

• In the former part of this chapter (Galatians 5) the apostle cautions the Galatians to take heed of the judaizing teachers, who endeavored to bring them back under the bondage of the law.  Christians (are not) under any obligation to submit to it, therefore he would have them to stand fast in the liberty wherewith Christ hath made us free, and not to be again entangled with the yoke of bondage. Here observe, under the gospel we are enfranchised, we are brought into a state of liberty, wherein we are freed from the yoke of the ceremonial law and from the curse of the moral law; so that we are no longer tied to the observance of the one, nor tied up to the rigor of the other, which curses every one that continues not in all things written therein to do them,  We owe this liberty to Jesus Christ. It is he who has made us free; [Read more →]
  

The root of the word “religion” is usually traced to the Latin religare (re: back, and ligare: to bind), so that the term is associated with “being bound.” The idea may reflect a concept prominent in biblical literature. Israel was said to be in a “covenant” (brith) relationship with its God (Yahweh). In a sense, the nation was “covenanted” or “bonded” to the deity. But what does being bound or bonded mean? Is a slave who is bound or bonded to his or her master in a “religious” relationship? Is a business agreement which binds partners in a legal covenant a form of “religious” binding? [Read more →]

Unless you have been totally absorbed in other pursuits, it has been hard not to notice the rhetoric, both pro and con, debating the need for or the validity of an emerging Christianity, a change in the paradigm, a change in the direction of the wind, a new Christianity, which in some cases is a return to the old Christianity that existed during the first three centuries before the advent of the “universal” church and the nearly 1100 Protestant and Catholic sects that have evolved from that original institution over the last 1700 years.  [Read more →]

On 5 April 2008 Reverend Crabtree was ordained as a Priest in and for the people of the Order of the Shepherds Heart, Ecumenical Free Catholic Communion. Presiding Abbot, Right Reverend Brian Brown along with Bishops Lee Schmidt and Francis Sahuque (convening bishops of the EFCC) and Bishop Eugene Kyle in attendance. [Read more →]

FOR IMMEDIATE RELEASE
NEW YORK (May 11, 2007) – Will the church remain faithful to Christ or allow a society consumed with consumerism to package their Savior like just another brand? That’s the concern expressed by Tyler Wigg Stevenson in his new book, Brand Jesus, from Seabury Books. Wigg Stevenson believes that American Christianity has been corrupted by the dominance of today’s rampant consumerism. He warns that certain forces — such as consumerism, the economy, and American politics — have become increasingly idolatrous and threaten the sacred boundaries between the church and the world. [Read more →]